Wednesday, April 16, 2025

Charles Siebert: Three Pieces on the Nature of Nature



Eutrapelian LandMinds





Charles Siebert


Journalist Charles Siebert writes about dogs, whales and chimps. His latest book is The Wauchula Woods Accord: Toward a New Understanding of Animals.




The Surprisingly Social Gray Whale
July 13, 200910:48 AM ET

Off the coast of Baja, California, scientists find gray whales are uncharacteristically social with humans, even allowing their faces, mouths and tongues to be massaged as they bump up beside boats.

Journalist Charles Siebert wrote about the phenomena in the July 8 issue of The New York Times Magazine. The article, "Watching Whales Watching Us," explains that relations between humans and the Pacific gray whale have been historically spotty. After being hunted nearly to extinction more than 150 years ago — and again in the 1900s — the gray whale has rebounded in population faster than any other whale species.

Behavioral and wildlife biologist Dr. Toni Frohoff also joins the show. She has studied marine mammal behavior for more than 20 years and is the director and co-founder of TerraMar Research and the Trans-Species Institute of Learning. Frohoff is co-author of the book Dolphin Mysteries: Unlocking the Secrets of Communication.

Siebert's new book, The Wauchula Woods Accord: Toward A New Understanding of Animals, details his encounters with Roger a retired former circus chimp, who lived at the Center for Great Apes in Florida and preferred the company of humans to chimps.





Are Humans Causing Elephants to Go Crazy?
October 6, 2006 1:00 PM ET
Heard on Day to Day

Groups of young male elephants in Africa have gone wild, attacking whole villages and even packs of rhinos. Human beings might be indirectly responsible -- new studies point to an alarming disintegration of the social fabric of the species, and the noise and physical threat posed by people might be prompting elephants to lose control, both in Africa and Asia.

New York Times Magazine contributor Charles Siebert talks to Alex Chadwick about his article about the elephant rampages, to be published in this weekend's edition.



HARPER'S MAGAZINE





The Artifice of the Natural:
How TV's Nature Shows Make All the Earth a Stage


+ "Today, the natural world is for us a place of reticent and reticular wonders that command our active exposure and editing; a world made up of what we half create and what, even when we're there, we fully expect to see."

+ "The more facts we compile about the animals' days, the more human the tales we tell about them. We've come so far from actual nature," 

+ "The wilderness is wherever the city ends and whatever wild animals have been co-opted to stand for wilderness in the granite houses of zoos or in those deep dioramas at the natural history museum."

+ "But to sit here in front of a nature show is to have one's ego fed shamelessly via the distilled essence of that original place whose indifference and gradualness we can no longer abide. We need the time-lapsed and tightly woven tale called nature, and it is from here and not from that tale's source that we now collectively depart. We are, in a sense, a species being increasingly defined by the steady progress of our walk out of the woods." 

+ "We've become, in a sense, a race of armchair naturalists even as more and more of us are now visiting the places and creatures whose stories we've watched on the TV. We go as nature tourists, fully equipped and expectant of seeing those characters, as though visiting the various sets of a Universal Studios theme park."



Wednesday, April 2, 2025

War: What It's Good For

 


War: What It’s Good For

2 min read
  • **Written years ago, this piece, sadly, still has relevance — perhaps even more so, as war and rumors of war provide record profits to the military industrial complex.***

Randolph Bourne once wrote that “[w]ar is the health of the state.” Ronald Reagan noted on a number of occasions the important “technological spin-offs” that the Cold War provided our nation’s economy. And let’s not forget Ike’s warnings about the “military-industrial complex.” But just when we thought the welfare/warfare state had finally coughed-up its much-anticipated and ballyhooed “peace dividend,” a new raison d’etre had arrived: “the war on terror.” Or, as our new economic paradigm is more popularly known, “Homeland Security.” Nothing like fear and the need for security to generate “new business opportunities,” courtesy of that multi-millionaire terrorist (investor?), Osama bin Laden. Heck. If Osama didn’t exist, we’d have ton invent him, given the dire straits of the current U.S. economy. Al Gore, let’s not forget, thought that the “green terror” route was the way to go, warning that we Americans were to use

every means to halt the destruction of the environment…. Minor shifts in policy, moderate improvements in law and regulations, rhetoric offered in lieu of genuine change — these are all forms of appeasements designed to satisfy the public’s desire to believe that sacrifice, struggle, and a wrenching transformation of society will not be necessary. (Earth in the Balance, p.274)

Change a few words and Al sounds like “W” making his case for the PATRIOT Act. Unfortunately for Mr. Gore, the “green paradigm shift” just didn’t have the raw appeal that a looming terrorist attack did. A “war on terror” will trump a “war on materialism” every time.

So let’s all be content with our new face of new economic growth, Osama bin Laden, and get down to busying ourselves with the business that we do best. It’s time to give war a chance…again.

Monday, March 24, 2025

Natural Resources: Thoughts on the Care and Abuse of Wildlife

 



Natural Resources

By John Jankowski

·Dec 13, 2023


As a long-time friend and advocate of/for animals, I can’t help but be confused by how when a caring person assumes responsibility for an injured or orphaned “wild” animal, the wild side of that creature somehow magically disappears; and what should be something of the public’s interest — conservation, protection of species, etc. — instead becomes that individual’s own absurd self-imposed or self-inflicted notion of “doing the right thing.”



In other words, HIS problem.


Far too often, the public and even conservation officers themselves are at a loss as to what to do with or where to bring these animals. Horribly, the alternatives then become either so-called “euthanasia” or “letting nature take its course” — with the irony of the latter being that it was our alteration of “nature’s course” that probably brought the animal to the circumstances that she finds herself in to begin with!


One way to ameliorate this would be for the IDNR to provide funding to perhaps one certified and qualified veterinary clinic per county, tasked with the care for either injured or orphaned wild animals. Of course, doing so would probably entail that the agency refrain from viewing and treating living beings as little more than “natural resources” — i.e., like coal.





Wildlife Conservation

Euthanasia

Wildlife Rehabilitation

Loving Animals

Metropolitan: After the Ball: Review of the Whit Stillman Film by Lucy Sante

 




Metropolitan: After the Ball
Review of the Whit Stillman Film



By Lucy Sante


As a movie about debutantes and their dates, Whit Stillman’s Metropolitan came into the world in 1990 looking lonely — and now, well, it looks lonelier yet. At the time, the idea of putting the American upper class on film — The Philadelphia Story aside — seemed like a sure way to keep theaters pleasantly uncrowded. Before the movie came out, it was hard to imagine anyone but its subjects wanting to see such a thing, and as for its subjects, did they really exist? America fancied itself a classless society, and old money assisted the illusion by concealing itself and shunning anecdote. Nowadays, you may wonder whether there is anyone left on Park Avenue whose fortune antedates the second Reagan administration. New money is so loud and so insistent that old money has either slipped discreetly away to ancestral hideouts or, as it were, gone native. Metropolitan, which looked like a perverse bit of daring in 1990, today seems like an artifact from an earlier century.

But it’s a lot more than a curiosity. Metropolitan, Stillman’s first movie, is as unexpectedly irresistible as ever: funny, moving, and entertaining, with a wonderful cast of unknowns (who have remained unknown) and quite a number of ideas, served up seamlessly and unassumingly. The story takes place in New York, during Christmas vacation, a hectic time filled with gala soirees. At the center of the composition is a group of friends who call themselves the Sally Fowler Rat Pack, after the one of their number who hosts the postdance skull sessions that supply the setting for much of the picture. As the movie begins, the seven members annex an eighth, a lone wolf named Tom Townsend, to even the gender balance in the face of a “severe escort shortage.” Tom acts as both the story’s catalyst and the audience’s knothole viewpoint.

The Rat Pack is composed of a delicately varied assortment of personalities. Sally Fowler herself (Dylan Hundley), a chipper contralto blonde, turns out to harbor smoldering ambition. Fred Neff (Bryan Leder) is mordantly self-aware, when he isn’t passed out on the couch. Jane Clarke (Allison Rutledge-Parisi) aspires to queen bee status, which makes her come off as older than the rest of the crowd. Cynthia McLean (Isabel Gillies) is sensual and capable of treachery. Charlie Black (Taylor Nichols) is bespectacled and already a walking op-ed column. Audrey Rouget (Carolyn Farina) is sensitive, pure of heart, and a bit dowdy. Nick Smith (Christopher Eigeman), the pack’s real leader, occupies center stage most of the time and is so armored by irony that it takes a while to realize he means everything he says. Tom (Edward Clements) is necessarily the figure who sets himself apart from the crowd, the insecure rebel and proudly hesitant prospective member.

Tom is, in fact, whether he likes it or not, not quite one of them. His parents are divorced, and even though he comes from the right background, he now lives on the infra dig Upper West Side (back when the Upper West Side was infra dig) with his mother, who has no money of her own. Thus he spends a lot of time concealing his deficiencies — that his tuxedo is rented, for example, or that he wears a raincoat because he can’t afford an overcoat. Both idealism and defensiveness propel his jejune political and literary pronouncements — he declares himself a Fourierist, for example, which is to say that he wants to be a partisan of the radically impossible. The story gets rolling when Audrey falls in love with Tom, which prompts him to actively resume his dormant infatuation with the icily distant Serena Slocum (Elizabeth Thompson). The narrative assumes its full shape with the appearance of Rick Von Sloneker (Will Kempe), a fantastically archetypal cad.

Metropolitan is an unashamedly literary film. Tom is unmistakably an offspring of F. Scott Fitzgerald’s sincere young heroes, although the world he enters is more closely knit and fundamentally provincial than Fitzgerald’s haut monde. It is, in fact, a fishbowl out of Jane Austen. (None of these allusions are exactly concealed by the director, who also wrote the script.) Austen is virtually a character in the story, but Stillman manages to avoid its seeming coy when, for example, Tom and Audrey argue about the “immorality” of the young players in Mansfield Park (Tom, characteristically, has not read the book, but relies on Lionel Trilling’s account, since critics spare readers needless toil by supplying the writer’s views as well as their own). The dialogue is ostentatiously written; every character wields subordinate clauses and uses words like however and nevertheless. The combination of stilted speeches and deft behavioral acting sometimes seems peculiar, but it is also peculiarly apposite. Like Austen, Stillman wears his irony lightly and deploys it affectionately.

The look of Metropolitan derives from a very different tradition, in part because the movie was made on a tiny budget that restricted locations and virtually precluded camera movement. Stillman and his resourceful cinematographer, John Thomas, worked out a series of graceful compromises, between stasis and airiness, formal composition and liquid spontaneity. The result is a look, surprisingly apt, that is most reminiscent of the early films of Eric Rohmer; and the disarmingly daffy end sequence has a low-budget, to-hell-with-it rambunctiousness that evokes Jean-Luc Godard’s Band of Outsiders. This may seem odd at first — a picture about the rites of passage of the “urban haute bourgeoisie” might be expected to appear as impeccably composed as The Earrings of Madame de?.?.?. — but shoestring improvisation provides the metaphor for the film’s subtheme.

Urban haute bourgeoisie, or UHB (pronounced uhb), is a term coined by Charlie, who is obsessed with the ongoing failure and imminent doom of his class. Stillman obviously thinks something of the sort himself — the movie’s title is subtle in its archly irrelevant grandeur, but you wonder if Twilight of the Gods didn’t cross his mind. (At one point, Tom’s bedside book is shown to be Oswald Spengler’s The Decline of the West.) Fifteen years on, the picture looks positively prophetic in its choice of villain. The smirking, ponytailed Sloneker may possess a bona fide title, but he is the future of the moneyed class: trashy, smug, narcissistic, abusive, enthroned in his Hamptons beach house. The members of the Sally Fowler Rat Pack, by contrast, are preserved in amber, however temporarily — they are serious young people, most of them apparently virgins.


Charlie, pining hopelessly for an era of civic responsibility and disinterested paternalism, represents an idea of conservatism that has now disappeared altogether; he is the most obvious dinosaur. Tom, who claims to be a socialist, turns out to have more in common with Charlie than not. Audrey, who is guided through life by literary classics, has no more of a sense of class entitlement than Tom does. Nick, just as game to fight a duel as to participate in a déclassé, nationally televised ball featuring debs from the hinterlands and their military escorts, is a romantic fatalist who would be at home everywhere and nowhere. Sally is fully endowed with poise and decorativeness, but she wants to be a pop star. Jane, who will probably be the first to get married, may also be the first to go on television. Cynthia has such a deeply rooted sense of privilege that she seems fated to end up in a Page Six scandal. Each of them is attempting to juggle two sets of values. At one point near the end, Tom and Fred are in a bar with Charlie, who has just finally delivered the eschatological sermon on class that has been building up in him. They spot a guy in his late thirties, and Charlie appeals to him for confirmation of his ideas. The graybeard doesn’t laugh or walk away but says, in effect, just get on with things. The point is clear, if unspectacular: realism and compromise are necessary if you want to stay alive.

This may sound dully practical, but the story’s unforced symmetry and the characters’ very credible complexities fill it out beautifully, and the movie’s plasticity makes it even seem adventurous. Form really does follow function in this film: its classicism is appropriate to the past of its imperiled class, while its ad-lib New Wave verve provides the equipment for facing the future. No less than any of the 1959 breakthrough works of the Cahiers du cinéma crowd, Metropolitan is a triumph of slap-up improvisation over limited resources, and it tells a tale that echoes that of its own construction: it is about making do. As such, it is as much a timeless story about the perils of growing up as it is an account of historically specific change and imbalance. The movie certainly does not concern itself with political questions — the actual money and power that lie behind the cultural anxiety and ritualistic tinsel of the upper bourgeoisie go unmentioned — but it is, after all, a movie about kids. It has remained remarkably fresh, and the elegantly choreographed tension of its many sets of oppositions suggests that it will appear no less fresh when its cultural specifics require footnotes. It is, like any product of good breeding should be, both well rooted and well aired.






Lucy Sante’s books include Low Life, Evidence, Kill All Your Darlings, The Other Paris, and Maybe the People Would Be the Times. Her latest, I Heard Her Call My Name, will be published in February 2024.

Criterion Collection
Luc Sante
Metropolitan
Whit Stillman
Film Reviews







Thursday, March 13, 2025

"Judge Not": Christians, Sinning and Hypocrisy

 



“Judge Not”: Christians, Sinning and Hypocrisy

John Jankowski


In the spirit of the late great St. Thomas Aquinas, I’d like to offer the following postulate: Every Christian is a hypocrite because every Christian is a sinner. Following this postulate’s logic, less hypocrisy would generate fewer sins and thus makes us all better Christians. Make sense? Well, then, I suppose in the dialectical manner or spirit of Socrates, I’d like to challenge the “Thomist” postulate with this supposition: “Being hypocritical” is a fundamentally sound Christian activity, and we would all do well to practice more of it. Here’s why.

Hypocrisy, as we all know, connotes judgment. As Christians, our ultimate judgment is that of God’s; in the here and now, it is that of society in general and that of our fellow Christians in particular. By claiming that we are Christian, we profess to live lives that are “Christ-like,” and we can look to His life lived and those of the Saints for inspiration and imitation. The more passionate our faith and the more vibrant and active it becomes, the greater the chances we have to be exposed as hypocrites. In other words, in revealing and thereby professing our faith, we become living targets, not only for the jealous, petty and churlish of our own congregations, but for the secular world that eschews and often denigrates “taking a stand” on so-called “moral issues.”

“Objectivity,” seemingly our society’s and especially our corporate media’s only abiding virtue, is not only a ruse but an “out” for its upholders. By claiming to be free from both internal and external “subjective” interests, our mediators can lay claim to “moral unaccountability.” The flaks and hacks that defend an imagined zone of non-culpability profess to be non-professors, claiming no privileged possession or conveyance of the truth, just a dutiful reportage of the facts. (Note how our society as a whole has come to mirror our media’s amorality…or is it the other way around?)

The upshot of this, of course, is that by refusing to acknowledge truth-claims, our media refuses to acknowledge any lie-claims, to speak. For if there is no “truth” — or at least pretensions there of — on its pages or appearing via other mediating implements, how can there be lies? And maybe this is fine, at least ostensibly. As Christians, we shouldn’t be turning to the media for “truth” anyway, especially truth with a capitalized “T.” But if we do just want the so-called facts and consult some media outlet for them, just remember that the fix is in. For to be free of bias or what we formerly referred to as prejudice is to be free of sin; and I’ve got to believe that there is no shortage of sin at The New York Times, et. al.

Bringing this back home again, I would then encourage all of us Christians to embrace our hypocrisy, because we are in effect embracing our faith. “Tolerance” may be an appropriate liberal or secular virtue; it has never been a Christian one. And if our Christian intolerance — our unabidance of societal morality — elicits secular or even “holy” approbation, let us welcome it. For as the perhaps not-so-great but certainly not-late John Cougar Mellencamp once tunefully quipped, “If you don’t stand for something, you’re gonna fall for anything.” And as Christians, we are called to indeed take stands. We must not only talk His talk, we must walk His walk. And if in the process we happen to stumble as we trundle, or if our gait appears weak at times, let our brother in faith nudge us on. Let our conscience remind us. Let the Holy Spirit guide us — back to a path more befitting of that of our Lord’s.

Don’t be tempted to lay down your cross because of our societal “slivers.” They are one and the same. Don’t be afraid to be a hypocrite.

TAGS:

Judging Others
Christianity
Sinning
Hypocrisy
Tolerance








Monday, March 10, 2025

Taking a Knee

 

Taking a Knee

By John Jankowski



There may be nothing more alien to Americans than the notion of becoming and then being humble. Where once we fell prostrate in humble obedience to a Truth far greater than our own; we now instead mock and humiliate those whose quest for justice moved them to put but one knee to soil.

“If you are humble nothing will touch you, neither praise nor disgrace, because you know what you are.” — Mother Teresa


Ted Gioia's "The State of the Culture, 2024": A Glimpse into Post-Entertainment Society

  The State of the Culture, 2024 Or a glimpse into post-entertainment society (it’s not pretty) The President delivers a ‘State of the Union...